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Ruiz-Healy Art San Antonio presents Chuck Ramirez: Metaphorical Portraits, the fourth solo show with the gallery, of the late Chuck Ramirez (1962-2010) work. The exhibition focuses on the artist’s career-long exploration of bringing dignity to overlooked objects in a media saturated world. A diverse selection of works, Chuck Ramirez: Metaphorical Portraits probes viewers to reevaluate the significance of almost invisible objects and consider their impact on identity and culture.
While Ramirez’s work has maintained, if not, increased its relevance since his passing, certain collections like Quarantine are finding a particular global resonance in 2020. Alluding to the bleak and grief-stricken atmosphere of hospitals, the wilted floral arrangements emphasize the human experience in the face of illness and isolation.
Ordinary objects were a common theme in the artist’s work, as seen in Dust Collections and other Tchotchke. More humorous and playful than Quarantine, the series recontextualizes kitsch objects from the past. Works from Seven Days and Purse Portraits also offer poignant studies about communal gathering and material expressions of identity. These collections speak profoundly to present-day society where isolation and reflection have become widespread experiences. Works like Cocktail and Chaps from the 1999 series Long Term Survivor speak again to Ramirez’s ability to endow images with a myriad of conceptual themes.
Prophetically attuned to forces outside of himself, Ramirez’s 2007 Careyes deals with the American relationship to environmentalism as compared to regions like Mexico that have a custom of repurposing items until they are no longer functional. The artist stated, “In the United States ‘consumer culture’ permeates every aspect of our daily lives. Material objects are disposed of as quickly as they are acquired, with aesthetic value often trumping function or necessity...The practice of a ceaseless, compulsive consumption is something that is so ingrained in American culture that most often, we forget it is even there.”
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QUARANTINE
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Quarantine
Victor Zamudio-Taylor"Chuck Ramirez deals with the confluence of personal and social experiences through use of the grid and seriality. As an artist informed by the "objectness" of the image and issues germane to simulation, much of Ramirez' work employs an icon that is repeated and arranged serially. Like other native Tejano artists-Texans of Mexican-American origins-such as fellow San Antonio artists Jesse Amado and Franco Mondini-Ruiz, Ramirez' work may be inscribed in the tradition that Donald Judd forged when he moved to Marfa. Combining the lexicon of Minimalism with images drawn from Tejano and queer vernacular cultures, works such as Quarantine address key issues of contemporary experience.
Revisiting the Dutch vanitas genre, Ramirez arranges a series of images of floral displays in a grid. These large-scale digital prints of hospital floral arrangements reference the pain and grief of loss associated with terminal illness. Also recalling the works of Bernd and Hilla Becher, the depicted typology is objectified, purged of context by editing out narrative cues and background settings. Depleted and stark, the flowers convey, through seriality and metaphor, aspects of human experience as lived history. In contrast to artistic traditions in which everyday image is simply drawn from mass culture (from Warhol to Koons), Ramirez charges the simple, humble and banal with vital layers of signification."
Excerpt from Victor Zamudio-Taylor, "Quarantine," Políticas de la diferencia: Arte Iberoamericano fin de siglo, Consortium of Museums of the Valencian Community: Valencia, Spain, 2001.
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"His mortality was no abstraction. For Chuck, death was a motivator, a commentator, a constant, something to make fun of, a background noise to be muffled with food and friends and laughter, but he never kidded himself. He knew time is short. He knew he was lucky."
Sarah Fisch, "Rocket Man," San Antonio Current, 2010.
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long term survivor
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"A 1999 show, “Long Term Survivor,” featured photographs such as Chaps and Cocktail (a day-of-the-week pillbox) that, like “Coconut,” owed something to identity-based art, acknowledging Ramirez’s status as a gay HIV-positive man. Like the best of that art, his work stretches beyond the personal, opening onto wider issues of physicality and mortality. The artist insists on the materiality of our world, the short shelf life of a shared consumer culture, without limiting meaning or feeling. For Ramirez, facing the fact that this is all there is—piñatas, garbage, Pop-Tarts, pills—argues not for the poverty or superficiality of our condition, but for its impossible sweetness and depth."
Katy Siegle, Artforum International Magazine, 2003.
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dust collection and other tchotchke
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"Ramirez stated that his paternal grandmother and family matriarch, Lydia Ramirez, was his muse. She was a devout Catholic and he made elaborate ofrendas, or altar offerings, in her memory for Día de los Muertos (Day of the Dead). Moreover, as he developed as an artist, he became more preoccupied with his heritage."
Elizabeth Ferrer, "Every Picture Tells a Story," All This and Heaven Too, McNay Art Museum, 2017. -
words
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"I think he was gathering a lot of the inspiration from the people he was around. He really needed the energy of all those people. That’s why he traveled so much with Pat Smothers and all those guys because that was a whole other level of exposure to the world. And then coming home and gathering people and hearing people’s stories. When he died, he had relationships with people completely different from what I had ever known. He had so many relationships that were so, you know, tentacles out, that had something to do with the art world or nothing to do with the art world, but everybody who knew him felt connected."
Ethel Shipton, "Reminiscing About Chuck Ramirez," Chuck in Context, Ruiz-Healy Art, 2017.
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seven days
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Our America: The Latino Presence in American Art
E. Carmen Ramos, Smithsonian American Art Museum"Breakfast Tacos belongs to a series that explores how food, and the rituals surrounding it, can signify place, history, and personal identity. Here Ramirez juxtaposes references to three groups that have shaped Texas history: Mexicans, who comprise both native Texans and immigrants who arrived in the years before and after the Mexican Revolution (1910-20); Anglo settlers who led a movement - symbolized by by the Lone Star flag - to secede the region from Mexico; and German immigrants who settled in great numbers in a region now known as the German Belt. These group markers comment on the varying ways in which ethnically loaded references get absorbed into American popular culture. Miller Beer’s German roots may now be long forgotten, but Mexican - derived foods like tacos are still marketed as coming from across the border, a point alluded to by Ramirez’s inclusion of a miniscule straw hat (tortilla basket) emblazoned with the word Mexico. The Lone Star flag comfortably made the transition from national flag (of the Republic of Texas) to beloved state symbol. Breakfast Tacos reveals the hierarchy and history embedded in popular culture and also offers a glimpse at how Texans - presumably the invisible consumers of the meal - really live."
Excerpt from E. Carmen Ramos, Smithsonian American Art Museum, Our America: The Latino Presence in American Art, 2013
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purse portraits
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Purse Projects
Anjali Gupta"The San Antonio-based artist Chuck Ramirez began producing his Purse Portraits in 2005. Quite simply, Ramirez invited friends, mostly women, to surrender one of their most intimate possessions—their handbag—to be photographed. As the series progressed, Ramirez received more and more commissions. The result is an ongoing ontological study in physicality, staging and referential embellishment, both on the part of the surrogate figure (the purse) and the artist. In these works, elements of staging—of women literally curating the contents of their handbag and the artist arranging these elements to measured effect—grow more and more unmistakable.
For Ramirez, this observation is not a critique of his patrons and subjects but, rather, is very much in keeping with the tradition of portraiture. As mundane as it might initially seem, the purse is arguably the modern woman’s most private domain outside the corporeal self. To enter it without permission is a violation. (My mother taught me this rule as a child.) The physical form of the handbag references the female anatomy, and its clasp or closure is a reiteration of the feminine mystique. Its contents—staged or not—speak to matters of femininity, identity and, in the case of Ramirez’ recent work, the projection of the imagined self onto others."
Excerpt from Anjali Gupta, "Purse Projects," Art Lies, 2007.
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lost and found
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'Suitcase Portraits' by Chuck Ramirez Welcome Travelers to SAT
Wendy Weil Atwell"It’s hard to imagine San Antonio’s front door as the shadowy lower level of the San Antonio International Airport (SAT), teeming with cigarette and exhaust fumes, but that’s what greets almost everyone who arrives by plane. Now, when people step outside the baggage claim area and disperse in various directions, eleven “Suitcase Portraits” by Chuck Ramirez (1962-2010) will light their way. The 5-by-6-foot light boxes are spaced on the railings across the road that fronts lower level baggage claims for terminals A and B.
In each image, an opened suitcase is photographed against a white background, exposing its contents for all to see. What’s inside reads like a personality study. The portraits’ playful nicknames, given to them by the artist and friends, read like prompts for a short story, sparking the imagination: “Granny Goes to Vegas,” “Buddha,” and “Dancing Shoes.” Health obsessions, OCD orderliness, a fixation for cosmetics—the visual narratives reflect the wide variety of travelers juxtaposed together. As any row on an airplane suggests, the random process of air travel creates a bizarre permutation of seatmates.
Ramirez’s opened suitcases pique the inherent voyeurism in each of us and the effect is fun and fascinating – like taking an inventory of the strange life sitting next to you."Excerpt from Wendy Weil Atwell, "'Suitcase Portraits' by Chuck Ramirez Welcome Travelers to SAT," Rivard Report, 2015.
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careyes and brooms
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"The brooms and recycled objects photographs serve as ethnographical documents from several of my experiences visiting the Pacific coast of Mexico. While visiting friends I recognized a stark contrast between the pristine architecture of the area’s sprawling villas and vacation homes and the humble domestic items used to keep them clean. Handymen utilized cracked plastic bottles to hold paint for touching up walls; women scrubbed dirt floors with brooms worn down to nearly nothing. Although I had seen people like these many times in my travels across Mexico and the border region, it was not until I saw them against the contrast of the tourist oriented beach community, that I fully appreciated their industriousness."
Chuck Ramirez
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Chuck Ramirez
American, 1962-2010Ramirez was a major force in the San Antonio art community before his untimely death in a 2010 cycling accident. A 2002 Artpace artist in residence, Ramirez’ work has been exhibited nationally and internationally. In 2012, The Smithsonian American Art Museum purchased Ramirez’ limited edition large-format photograph, Seven Days: Breakfast Tacos, for the institution’s permanent collection. During the winter of 2017, the McNay Art Museum exhibited the first significant survey of his work in the exhibition Chuck Ramirez: All This and Heaven Too. In 2019 the Blanton Museum of Art, Austin, TX acquired the large format Whatacup for their permanent art collection.
His work is in numerous permanent museum collections: The Smithsonian American Art Museum, Washington D.C.; The Blanton Museum of Art, Austin, TX; The Museum of Fine Arts, Houston, TX; The Pérez Art Museum (PAMM), Miami, FL; The San Antonio Museum of Art, San Antonio, TX; The European Museum of Photography, Paris, France; The McNay Art Museum, San Antonio, TX; El Museo Del Barrio, New York, NY; The Art Museum of South Texas, Corpus Christi, TX; The New México Museum of Art, Santa Fe, NM; Indiana University Art Museum, Bloomington, IN; Ruby City, San Antonio, TX; Orange County Museum of Art, Newport Beach, CA; Baltimore Museum of Art, Baltimore MD.
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View the full series
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Dust Collections and other Tchotchke 1995
Ramirez had his first solo exhibition in 1995 “Dust Collections and other Tchotchke.” In the show he presented a collection of toys, trinkets, and figurines, and uncomposed photographs of such objects. The artist continued using photography as his primary medium, and the use of a sharp-focus image of an object isolated at the center of a white, shadowless ground, a format he continued to use throughout his career. Glenna Park 1995 article, “Chuck Ramirez: Kitsch and Kulchur,” Voices of Art states, “Chuck Ramirez has a major flirtation with kitsch and popular culture. He reframed dime store figurines and toys for our consideration. It was about packaging. In one instance he took a horse figurine and evolved it to the status of high art through conceptual manipulation in the Photoshop computer program. The results of his color photo (scanned, color-enhanced image reproduced with a dot matrix inkjet printer on high quality rag drawing paper) were then hung in tandem with a stack of sugar cubes in a simple divided blond-wood frame. Ramirez is interested in the “tattoo” of ink on paper of a machine process. He has a Warhol aesthetic that lets him address the machine process while he messes with our minds. His “Bronco with Sugar Cubes” is completely successful in its manipulated references and presentation. It is the kind of work that keeps one thinking about the process of an idea and actual process of the medium. Another one of his evolutions of kitsch-into-high-art was his “Sassy Plastic Kitty.” Ramirez dredged up an impressive assortment of forgettable collectibles from our childhood and re-packaged them in grocery-store-type Styrofoam meat trays with shrink-wrap covers. He was thinking about our relationship with animals and our sensitivity to the cuteness of animals as pets and figurines contrasted with our disconnected relationship to the chickens, turkeys, pigs, and cattle that we buy in a butchered and highly-processed form. We don’t see that little white hen or the ceramic pink pig when we buy chicken breast or pork chops. Ramirez might be an animal-rights activist or just interested in the way we are disconnected from our food chain. But he has definitely found a visual choice for giving us thought and engaging our curiosity. The computer manipulated photos as dot matrix color prints are stunning by process and delightful in content. Ramirez’s concepts are completely engaging. This is bright and beautiful work.” -
Long-Term Survivor 1999
First viewed during Chuck Ramirez’s solo exhibition at Artpace’s Hudson Showroom in the Spring of 1999. Since the AIDS crisis began, artists have responded overwhelmingly to this disease. The graphic activist worked of the collective Gran Fury, the narrative assemblages of David Wojnarowicz and the meditative installations of Felix Gonzalez-Torres have placed AIDS into a cultural and visual context. At Artpace, Ramirez continued this trajectory of art history in an installation of digitally enhanced photographic works, entitled "Long Term Survivor." The individual pieces explore the rituals of sustaining life and desire in the context of the AIDS crisis. Images range from abstractions of erotic toys to day-of-the-week pill boxes to leather chaps. Ramirez also presents a video piece on three monitors that display a spinning chrome ring—a seductive form that recalls corporate logos—against a bright red wall. Working with materials and images that are part of his daily life—a life impacted by the AIDS crisis—Ramirez transforms the language and power of advertising into a call for action and compassion, expression and self-actualization. “Not quite a decade ago, art addressing the AIDS crisis was more often than not a memorial to the dead and dying (e.g. Felix Gonzalez-Torres’ billboard of a slept-in but empty bed). Ramirez’s Cocktail indicates a cultural change. This series of sturdy, architecture-like forms housing health-sustaining medications has no beginning or end. Regardless of the medical uncertainty about protease inhibitors, Cocktail represents a spirit of confidence new to the cultural landscape. Even the punning title suggests something leisurely, a divertissement. Depending on the perspective, one viewer will look at “Long-Term Survivor” and see the gay experience inscribed within stereotypes of deviance and disease. Another viewer will see graceful images of hope and personal endurance. Still others will identify with remnants of the closet and cultural traditions of concealment. Lastly, there will be those who see nothing but photographs, all enigmatic and none particularly gay. Like beauty, meaning is also in the eye of the beholder.” Ewing, John, “Of Cocktails and Cockrings, Chuck Ramirez at Artpace,” San Antonio Current, March 25-31, 1999. -
Quarantine 2000
"Chuck Ramirez deals with the confluence of personal and social experiences through use of the grid and seriality. As an artist informed by the “objectness” of the image and issues germane to simulation, much of Ramirez’ work employs an icon that is repeated and arranged serially. Like other native Tejano artists—Texans of Mexican-American origins—such as fellow San Antonio artists Jesse Amado and Franco Mondini-Ruiz, Ramirez’ work may be inscribed in the tradition that Donald Judd forged when he moved to Marfa. Combining the lexicon of Minimalism with images drawn from Tejano and queer vernacular cultures, works such as Quarantine address key issues of contemporary experience. Revisiting the Dutch vanitas genre, Ramirez arranges a series of images of floral displays in a grid. These large-scale digital prints of hospital floral arrangements reference the pain and grief of loss associated with terminal illness. Also recalling the works of Bernd and Hilla Becher, the depicted typology is objectified, purged of context by editing out narrative cues and background settings. Depleted and stark, the flowers convey, through seriality and metaphor, aspects of human experience as lived history. In contrast to artistic traditions in which everyday image is simply drawn from mass culture (from Warhol to Koons), Ramirez charges the simple, humble and banal with vital layers of signification." Zamudio-Taylor, Victor et al. Políticas de la diferencia: Arte Iberoamericano fin de siglo, Consortium of Museums of the Valencian Community, 2001. -
Seven Days 2003-4
"In twenty-first century San Antonio tribal culture, it is not unusual for the inhabitants to gather in groups large and small in order to celebrate the temporary and intense nature of life by consuming mass quantities of each other’s ingenuity and generosity. Rite of Time we call it. Witness Seven Days, Chuck Ramirez’ series of seven large format photographs of mid- to post-party detritus, each tableau adjusted to reassemble the real thing. And the unnecessary disclaimer: eating and drinking were an integral part of the process. The compositions are resolutely but almost unconsciously formal, as if certain cards have been positioned after a game of 52 Pick-Up (a more prominent Jack is needed in this bit and oh, a little more Ace over here). They are saturated with color—certainly each is a visual feast—but try listening to them, if only for a little while. You may find that these scenes are never really over. It’s more like we’ve been granted a series of frozen CGI moments so we may enter them mid-taco. So go in, and listen. In Birthday Party, two plastic cowboy hats swim upstream in the wake of the celebration. The river (table) is littered with cake, ribbons, Jell-O, brownies, balloons, franks and beans and Micro Machines. A Nerf football is more nestled than teed in a bowl of Cheetos. Diagonals of instability abound. Mountain Dew and Big Red, rising above the chaos like water towers of regional signification, exhale and signal a child’s expectation. Although is always better to have a kids party at the Jumper’s Jungle Family Fun Center One of two solitary, single-diner images in the series, KFC, though certainly aligned with a day of rest, is no less abundantly appointed. Chicken bones, the remains of a baked potato and an untouched jalapeño are this day’s Blue Plate Special, eddied in a rumple of bed covers with reading glasses and remote controls adjacent. The morning’s coffee still lingers on a side table littered with magazines, smokes, sweet tea, phone, clock, veladora and yet another remote. The television has been watched but is unseen, just as the photographer is unseen, observing his absence amid the appurtenances of a morning in bed." -Essay by Hills Snyder. -
Words 2004
In addition to photography, Ramirez had a strong background in graphic design and was involved with the world of contemporary poetry, painting and music. Ramirez was a poet at heart and became a word designer. For Ramirez, the visual impact of text was an important part of his oeuvre and it represented another outlet to his creative spirit. Words, produced in 2004, is a series of disparate photographs emblazoned with a single word that the photo illustrates. Over lucha libre figurines appears LIBRE; a masculine face under a platinum wig is emblazoned with QUEEN, a blurred television still of the New England Patriots huddled mid-game reads VIAGRA. Oh yes, there is one of CURATORS, too. -
Purse Portraits 2005
"Chuck Ramirez began producing his Purse Portraits in 2005. Ramirez initially invited friends to surrender one of their most intimate possessions—their handbag—to be photographed. As the series progressed, Ramirez received more and more commissions. The result is a multi-year ontological study in physicality, staging and referential embellishment, both on the part of the surrogate figure (the purse) and the artist. In these works, elements of staging—of women literally editing the contents of their handbag and the artist arranging these particulars to measured effect—grow more and more unmistakable. For Ramirez, this observation is not a critique of his patrons and subjects but, rather, is very much in keeping with the tradition of portraiture. As mundane as it might initially seem, the purse is arguably the modern woman’s most private domain outside her corporeal self. To enter it without permission is a violation. (My mother taught me this rule as a child.) The physical form of the handbag references the female anatomy, and its clasp or closure is a reiteration of the feminine mystique. A handbag’s contents—staged or not—speak to matters of femininity, identity and, in the case of Ramirez’ work, the projection of the imagined self. On the other hand, the Purse Portraits question the stability of the object and the very concept of objecthood—a sentiment in keeping with notions like Jerry Saltz’ definition of the “non-specific object,” relegating, to some degree, Ramirez’ use of photography to a medium of opportunity. Each surrogate is so obviously an amalgam that any notions about the identity of the sitter can only be provisional." -Excerpt of an article by Anjali Gupta. -
Careyes 2007
Statement by Chuck Ramirez: "The brooms and recycled objects photographs serve as ethnographical documents from several of my experiences visiting the Pacific coast of Mexico. While visiting friends I recognized a stark contrast between the pristine architecture of the area’s sprawling villas and vacation homes and the humble domestic items used to keep them clean. Handymen utilized cracked plastic bottles to hold paint for touching up walls; women scrubbed dirt floors with brooms worn down to nearly nothing. Although I had seen people like these many times in my travels across Mexico and the border region, it was not until I saw them against the contrast of the tourist oriented beach community, that I fully appreciated their industriousness. I also saw a unique sense of aesthetic and beauty in these objects and began to acquire them to take back to the United States to be photographed. When I initially approached the housekeepers and construction workers who owned these items, they laughed at me and couldn’t understand why I would want their gnarled and broken cleaning supplies. After I explained that I was an artist they would relent, but I still felt as if they probably wrote me off as crazy. This attitude about “stuff” is precisely why I wanted the objects to begin with. A broom may be meticulously taken care of and given a thousand and one purposes in a household, but at the end of the day, it is just a broom. Materialism is simply not a part of the equation. In the United States “consumer culture” permeates every aspect of our daily lives. Material objects are disposed as quickly as they are acquired, with aesthetic value often trumping function or necessity. In many ways, our personal economic power is advertised to the world around us by what we own- and how we treat it. American consumerism is defined as the act of equating personal happiness with consumption and the purchase of material possessions. A 1998 United Nations Development Program reported that Americans, as members of the 20% of the world’s wealthiest population, consume a disproportionate amount of the world’s resources. Not only are Americans responsible for a significant portion of the world’s waste, but they are slow to any significant reforms in their consumption practices. Although in recent years the “green” movement has picked up speed, many people have yet to understand the impact their actions have on the environment. I myself have been guilty of a short-sighted concept of my contribution to global pollution. Like many other Americans I have frequently elected for convenience and ease over environmentally conscious choices. The practice of a ceaseless, compulsive consumption is something that is so engrained in American culture that most often, we forget it is even there. In Mexico quite the opposite occurs. Before the “green” movement had even begun to sprout, economically challenged people south of the border looked for creative means of maximizing resources while minimizing cost. This meant not throwing things away until it was absolutely necessary and even then, if a creative new use for an object was found, it was immediately implemented. A broken broom head may become a doorstop or an old handle may be a new window prop. Though I would be remiss to imply that these were consciously environmentally oriented decisions, the results are the same as those in American households where recycling is a primary goal- waste is reduced and negative impact on the environment is minimized." -
Brooms 2007
"Chuck Ramirez’ Careyes and Brooms series are collections of medium-scaled photographs of brooms and paint sample bottles, respectively collected on trips to the remote Pacific coast of Mexico. Beautiful and evocative in their quirky state of disrepair, Ramirez positioned these objects vertically and centered in a white background. The brooms’ colorful plastic fibers—with the exception of a few photographed with their natural straw—resemble ragged flowers on wooden stems. One begins to notice morphologies: multiple configurations of bristles, materials and how the bristles attach to the handle and are bound into specific shapes. A squarish broom probably swept the kitchen, a wide pushbroom a shop, a flat broom cleaned bedrooms and a rounded straw broom most likely cleared the front steps. A few are uniform; others reveal a strong diagonal, with much of the bristle worn away on one side. Some splay out in a chaotic scribble. Positioned against a neutral background, these objects take on an animistic quality. They become portraits, albeit unusual ones. The wear on the bristles create hairdos, some tight and trimmed, others messy and worn. A few are even sexy. An orange broom looks windblown with its bristle swept off to the right and its lavender binding unraveled. A blue broom missing a few rows of hairs on either side looks like a young man with a fresh buzz cut. A purple broom is punk chic, with a purple and asymmetrical shag. The paint sample bottles of the Careyes series are more modest and quietly proclaim their use and morphology. Although these photographs are humorous, the ironic juxtaposition of the pristine against the battered suggests a psychological state. Brightly colored bristles are dirty and frayed; their straight-arrow attitudes worn down or bent. Even the most erect and trimmed have dirt on their face. Slowly a sense of melancholy creeps in. One perceives the passage of time and the slow breakdown that comes with use, age and hard labor. The socio-economic positions of the brooms’ and bottles’ users hover—a frugalness spurred by poverty—each object is its user’s surrogate. People tend to anthropomorphize things and Chuck counted on this. Everyday objects say something profound about us. Funny how something so simple can point to something as large as shared humanity." -Essay by Chris Sauter. -
Lost and Found 2008
"Each image of the series, shows an opened suitcase photographed against a white background, exposing its contents for all to see. What’s inside reads like a personality study. The portraits’ playful nicknames, given to them by the artist and friends, read like prompts for a short story, sparking the imagination: “Granny Goes to Vegas,” “Buddha,” and “Dancing Shoes.” Health obsessions, OCD orderliness, a fixation for cosmetics—the visual narratives reflect the wide variety of travelers juxtaposed together. As any row on an airplane suggests, the random process of air travel creates a bizarre permutation of seatmates. Ramirez’s opened suitcases pique the inherent voyeurism in each of us and the effect is fun and fascinating – like taking an inventory of the strange life sitting next to you. 'Chuck came up with the theme of each suitcase and reached out to friends and collectors to secure the items in each of the suitcases,” said one of his longtime friends, Libby Tilley, who helped provide the contents for “Fashionista,” along with two other women. In that sense, the images are “not considered a singular portrait,” explained Tilley. When she sees them, it makes her think about “consumerism and how that shapes our identity.' For the suitcase filled with toys, Ramirez turned to his nephews. 'The majority of items in that suitcase, as well as the suitcase itself, are from our home,” said his sister, Patricia Marcus, who was present at the re-dedication ceremony with their father, Charles Ramirez. “My sons, Stephen and Christopher, picked all their favorite toys for Uncle Chuck to use and were so excited to be part of one of his projects. It was one of our great memories with him sifting through their toys for the right ones to put on the suitcase.'" Excerpt from Atwell, Wendy W., "'Suitcase Portraits' by Chuck Ramirez Welcome Travelers to SAT," San Antonio Report, September 2015.
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Chuck Ramirez: Metaphorical Portraits: San Antonio
Past viewing_room